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This blessing is always said over bread or matza. On Shabbat and holidays, we say it over two
whole loaves (or two whole matzot), to remind us that in the wilderness the Children of Israel
received a double portion of manna for those days. That's why we hold all three matzot while
we say this blessing (we broke the middle one during "Yachatz," remember?)
The holding of the broken matza emphasizes that we are making a blessing for Seder night,
since it symbolizes "poor bread" or "poor people's bread." But we eat from both - the "poor
bread" that reminds us of our slavery in Egypt, and the whole matza that reminds us of our
celebration tonight of freedom.
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